The many differences constitute the context (including intent, which is the most important part in my opinion)
Then we disagree here and this is not resolvable. Outside of complete accidents, I don't see that intent matters. It might make you feel better because you can write it off as 'sadly necessary' (which is what you argued in the other thread) but it makes no difference at all to the animal in question. As I pointed out previously it is of no consolation whatsoever.
Total accidents have no intent at all behind them, animals killed during the production of crops are not accidental, they are a direct consequence of it which you are aware of. You know that wheat products have involved the suffering and death of animals and you support this industry.
It helps my case because reducing animal farming will also reduce the crops used to feed them, and thus reduce their associated collateral deaths (and this reduction could be substantial, maybe 50% depending on how we interpret the statistics).
But the collateral damage/deaths would increase because we'd need even more crops to feed humans if that's all they're going to eat. As I mentioned earlier in the thread, it seems to me that most of the collateral damage done during farming, whether that be animal deaths or some environmental aspect is done in the arable sector not the livestock sector. I', not trying to pull rank on you here, but as someone who has worked in the farming industry for many years I have direct experience to speak from. There are definitely more collateral deaths caused through wheat harvesting (for example) than there are from having some cows and milking them.
This is a misrepresentation of my position
It doesn't seem like it to me.
I am not arguing for a label.
I know, you've said. I disagree with you that the label is unimportant. I like to know what people are talking about when they refer to themselves as XYZ.
The label can be anything you want
I completely agree, I don't mind what label you want to use for your position, but I reject that 'vegan' is a legitimate one to wear. You are an individual who wants to reduce animal death/suffering to some extent. But not the maximum reasonably possible and practicable. That's not veganism under a mainstream definition, and even if it were I'd still submit that such a definition would be bullshit. Given that you are guilty of the same things you're criticizing, I don't see that you are in a position to moralize.
Just one more time - animals die during the production of wheat, which is a product you purchase and therefore finance, it is then reasonable to say you 'support' this industry, you wouldn't die if you didn't and yet you still do. So if you're allowed to have animals killed for something clearly non-essential, you are in no position to object to me killing an animal in order to eat it.
Labeling a meat-eater "vegan" will not necessarily make them "vegan", somewhat like calling a bike "car" will not make it an actual car
I totally agree with you here, this has been argued by my self and others, and yet you think this supports your position? It doesn't, it supports mine (and others)
Of course a meat eater cannot be legitimately labelled vegan, as you point out it's like calling a bike a car. Kinda silly, right? I gave you a few analogies a while back. Tee totallers who drink alcohol, Christians who don't believe in Jesus etc. Someone who willingly funds a non essential industry that kills animals is not a vegan under any definition I'd be willing to accept. You can't knowingly do this and then moralize at others just because they make use of the animals they kill. Whatever animals I kill, are made use of. The ones you pay to have killed are wasted.
And when it comes to being vegan, being partially vegan (for example vegan-at-home) is better than not being vegan at all, there is nothing deep here, merely a recognition of practical reality.
Once again, we disagree. You cannot be tee total and drink alcohol. You can't be anti-pollution and drive a monster truck.
You are free to do as you choose, you can accept that vegans can eat meat 'sometimes' or only on Tuesdays or something if you want to, that's your prerogative, but nobody else is obliged to join you in accepting this as an ok definition. You can call your self an astronaut if you like, nobody can stop you, but if you're not really an astronaut then you're not really an astronaut.
Avoiding non-vegan sandwiches is less constraining than avoiding all sandwiches (and all pizzas, and pasta, and many other things).
Even though bread contains wheat and after 7 pages you should now be fully aware that producing wheat also kills animals. Which is the very thing you are supposedly opposing. And whilst I agree that avoiding non vegan sandwiches is less constraining than avoiding all sandwiches, we are still left with this problem. Well, you are. Your self imposed constraints are exactly that - self imposed.
And importantly, as we seem to agree, avoiding wheat will do nothing if it is replaced with something that uses the same means of production
Avoiding meat isn't going to do anything either. I know you'd probably like to blow this off as an appeal to futility fallacy, you can if you like but it's going to remain true whether you label it a fallacy or not. It's quite alright for you to feel as though you're 'doing your bit' by not buying/eating meat - I have no problem with that but when you support other industries that also kill animals I have trouble escaping the notion that you are in fact, a hypocrite. And I do not mean this in an insulting way, although I'd understand if it's received as such.
a bit like eating less chicken but more turkey
Spot on. If we all give up meat we're going to have to eat loads more of other foods, the production of which kills animals.
In addition, avoiding stuff for a vegan today is an artifact of living in a non-vegan society where non-vegan products are widely available. In a hypothetical vegan world, there would be nothing to avoid and this constraint would not exist (in practice, the more vegan products are available, the less constraining veganism is).
Yes but as you correctly observe, this is not reality. I have no interest in idealism. Plus you'd have to rely on people adopting veganism anyway, I mean there are people who have the option to but still elect not to. This leaves you arguing ethics, and I don't think you can win on ethical grounds given the points argued repeatedly throughout this thread.
This doesn't make sense. I am arguing for a reduction in consumer demand for animal products, in the hope of reducing animal exploitation to as close to zero as possible
Aside from the fact I think any significant (impact creating) reduction in demand is unlikely, for a plethora of reasons, this statement is as woolly as a mammoth. As close to zero as possible? How close is that? How much effort should 'vegans' (cough) make to get this number as close to zero as possible? However close that is? In your case, Vego, and once again I mean no offense here, your efforts consist of what you can be arsed to do and nothing more, as already exposed earlier in the thread.
You're still going to be left with the indefensible position of exploiting them for wheat (and a million other non-essential things) whilst trying to argue that exploiting them for meat is immoral. I'm sorry, I'm not trying to be a cunt but this reeks of hypocrisy. A massive, glaring double standard.
The flexibility (for which I can't take credit, I was inspired by others)
The flexibility was brought about due to non-vegans calling out the hypocrisy of 'vegans' so they redefined it to be "killing animals is fine as long as it's for wheat or other things vegans like to have, but it's not fine for things 'carnists' like to have" - this is what happened. I gave you examples of the exact same thing happening within the theism/atheism debate. They redefined omnipotence because the original was obviously flawed and unworkable, they did the same with the Kalam Cosmoligical
Now the term 'omnipotence' just means "can do stuff that it's possible to do" - might as well say nothing really.
is a recognition of real-life constraints, and a rejection of binary thinking which, in my opinion, is damaging to veganism
You call it binary thinking, I call it a recognition that terms are supposed to mean things. Without words meaning things communication would be impossible. And as I've pointed out, and should be abundantly evident by now - I'm not here to support veganism. I'm here to support my own position, one shared by the overwhelming majority of the human population. It doesn't mean my position is correct because it's shared by 99% of people, so I'm not committing an appeal to popularity fallacy here, I'm just noting that as yours is the minority position and you are advocating for change, the burden of proof falls upon you to argue your case. Thus far I have seen nothing compelling so will not, at this present moment, be going 'vegan'
I already spent decades of my life as a non-vegan, does that mean that I can't be called vegan?
Not at all, provided you actually are vegan. Astronauts spent years not being astronauts, but if they're genuinely astronauts now it's perfectly reasonable to refer to them as such and they are more than entitled to use that descriptive label. I reject your use of the term 'vegan' because I don't see that it legitimately applies to you. You are someone who wants to reduce the death/harm/suffering of animals a bit. That's not veganism. Or if it is then veganism is a meaningless term.
If I stop being vegan at some point, would I not have been vegan until then?
Provided you really were vegan during that undefined period of time, yes it's perfectly legitimate to claim such.
If someone consumes animal products once a year (for example during family gatherings) does that make them non-vegan?
I would strongly argue that yes it does make them non-vegan. A person who does this is simply someone who eats meat (read: animal products) very rarely. That person is not a vegan. Do you actually disagree with this or are you just bouncing an idea off me? I don't mind if you are. If you do disagree then we're now in a world where vegans can eat meat/animal products and the term is literally meaningless. That person is just someone who eats less meat than me, and this is not a sound foundation for an ethics based argument.
Actually I do. You seem to be engaged in some sort of "No true Vegan" fallacy.
On the contrary, I've taken quite some time in previous posts to point out that this is not what I think. I'm not sure why you are ignoring this.
*SD* said:This is true, I am indeed generalizing. I do so based on the not inconsiderable amount of time I've spent on this topic over the years, and more specifically of late. It's quite possible that my generalizations don't apply to you, if you live your life in a certain way and either do or don't do certain things (I know that's vague but I'd need to know more about your lifestyle to be clearer)
I doubt you fall far outside of my generalizations but I'm absolutely fine with you proving me wrong. The gist here is that I haven't found a vegan yet who lives as consistently as reasonably possible with their vegan ideology. They all claim they do, but this is easy to pick apart. If you're going to be the first, then I'm fine with that
*SD* said:No. But when arguing for veganism it would be more productive and successful overall if they were more consistent with their own position.
*SD* said:I also conceded that vego could be a true exception in that he does everything he can reasonably do to avoid (or at least not fund) industries that cause animal suffering, death and exploitation - but then he revealed that he wasn't. Which is what I suspected
And some other posts but this should be enough to clear it up.
This has nothing to do with my position. And killing is just one of the problems with animal farming (I would object to animal exploitation even without the killing part).
Then my point about you being quite the hypocrite stands. You're fine with killing animals as long as it's to produce something you think is ok. You're entitled to hold that view, of course, but nobody else is obliged to hold it along with you.
This is not logically valid: we need food, but it doesn't have to be animal products
Yes, it is [logically valid]
It doesn't have to be wheat either. And we know what happens with wheat by now don't we? You don't have to be on the internet posting to this forum, yet it's very existence will have displaced and killed animals. The server farm (wherever this site is hosted) will have displaced animals, transporting all the components is sure to have killed a few, the electricity it requires to power it will have done the same. I realize this is an extreme example, and it's not something I'd call upon you to boycott in the name of 'veganism' because I think that would be unreasonable. But it does serve to prove the point. The food on your plate, as Sparhafoc pointed out either in this thread or the other one, also has consequences.
You are essentially arguing that it's ok to kill animals for non essential thing X, but not for essential thing Y. Which is arbitrary and not a position I'm willing to get on board with. I dislike arbitrarity anyway but even more so when it's combined with hypocrisy.
And even if we have to kill, this is not a good justification to kill more than we need
Well, who is the arbiter of what is 'needed'? I don't even disagree with you here but I know this is going to boil down to your own personal preferences, so I can't accept it as an argument. If you want to argue that eating meat is not essential, therefore not needed (leaving aside the fact that this is arguable for now) then so are who knows how many things you support non-essential. Using 'need' in this way, why is it ok to kill animals so you can be on the internet, which is something you surely won't die without, but it's not ok for me to kill them so I can put food in my belly - something I surely will die without?
Vego, the bottom line is this - if you want to be 'vegan' then by all means do so, to whatever extent you're prepared to, but arguing that others should join you, as evidenced by the many replies in this thread - is sort of pointless. You might convince one or two who are already half way there in any case, and if that makes you happy then more power to you. I am thus far unpersuaded, for all the reasons stated by my self and others.
It's like when JW's come knocking. If they want to believe in strange things backed up by only crap arguments and demonstrably false premises - they are free to do that. Just keep it at home. I'm not suggesting you've been pushy in any way, you haven't, but the way you argue it seems like a you thing, and you can definitely do you. But you can't do me. No homo intended