Dragan Glas
Well-Known Member
Greetings,
Firstly, he pointed out Creationists' tendency to confuse information science with information theory.
He also pointed out that this is symptomatic of Creationists' suffering from the Dunning-Kruger Effect.
He explained that information is not dependent on a sequence of symbols having meaning, before pointing out the error that the Creationist made in the video that changing symbols "loses information", due to his confusing this with "meaning".
And, with all due respect, TrueEmpiricism, I have to point out that this is the same error you're making in this reply.
Information is defined as "a sequence of symbols".
No more, no less.
It does not have to have meaning - for you, someone else or, indeed, anyone.
"Tá an madra marbh" is a sequence of symbols and, as such, is information.
The fact that it has no meaning for you is irrelevant. To someone who understands Irish, however, it does have meaning.
Regardless, it is still information - and not because it has meaning to someone; it is information simply because it is a sequence of symbols.
A random sequence of symbols is just as much information as a meaningful sequence of symbols.
The sequence of symbols does not have to have meaning in order for it to be information - meaning is irrelevant.
I would strongly suggest that you watch it again.
You're looking for a "God of the gaps".
Think of it in terms of life on Earth - how did it begin? Abiogenesis or a "Intelligent Designer" (Extra-Terrestrial, for example)?
If one favours ET, then that begs the question as to how ET arose on its planet? If one continues back through time to the earliest possible star system where ET could occur, one is left with the fact that life could not have been started by another ET as there was no existing ET anywhere else. The only explanation then is that life on that planet started through abiogenesis.
But if that's the case, why couldn't that be the explanation for life on Earth?
In other words, abiogenesis is the simpler explanation than the added order of complexity of it being due to ET.
This is essentially the same argument which Carl Sagan uses at the start of this clip regarding the First Cause (FC):
All causes of which we are cognisant are naturalistic: by definition, there is - and can be - no definitive empiric evidence for super-naturalistic causes.
Claims of such - without such evidence - do not make them true.
As Victor Stenger puts it in New Atheism:
You really need to read up on this subject if you wish to argue against Miller and the rest of the scientific community.
Here's an oldish article from New Scientist on it.
And Miller's The Flagellum Unspun article.
Here's a comparison of the flagellum's "whip" and the bacterium's "(hypodermic) needle":
There are arguments about which came first - the flagellum ("whip") or the Type III Secretion System (T3SS) - or whether they evolved from a common ancestor.
Here's an image of the evolution of the flagellum from the T3SS:
And a video (you may want to mute the music):
And, in contrast, here's a recent paper explaining the evolution of the T3SS from the flagellum:
The Non-Flagellar Type III Secretion System Evolved from the Bacterial Flagellum and Diversified into Host-Cell Adapted Systems
You speak of "science" (empiricism) and "objective knowledge" - which necessitates a naturalistic cause - and yet conclude a super-naturalistic one: for which - by definition - there can be no "scientific" or "objective knowledge", ie, empiric evidence. :!:
Kindest regards,
James
Actually, he said a great deal.TrueEmpiricism said:Dragan Glas
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No I am sorry the first video was terrible.For the most part the vid was just O creationist say this and that about dna (He really didn't say anything for the most part.
Firstly, he pointed out Creationists' tendency to confuse information science with information theory.
He also pointed out that this is symptomatic of Creationists' suffering from the Dunning-Kruger Effect.
He explained that information is not dependent on a sequence of symbols having meaning, before pointing out the error that the Creationist made in the video that changing symbols "loses information", due to his confusing this with "meaning".
And, with all due respect, TrueEmpiricism, I have to point out that this is the same error you're making in this reply.
This is not correct.TrueEmpiricism said:When he finally got to The characters of language he deceptively says look these 5 characters of random letters take up the same amount of (BITS) as the 5 characters of Jesus
So its info to.Umm know its not?
Information is defined as "a sequence of symbols".
No more, no less.
It does not have to have meaning - for you, someone else or, indeed, anyone.
"Tá an madra marbh" is a sequence of symbols and, as such, is information.
The fact that it has no meaning for you is irrelevant. To someone who understands Irish, however, it does have meaning.
Regardless, it is still information - and not because it has meaning to someone; it is information simply because it is a sequence of symbols.
A random sequence of symbols is just as much information as a meaningful sequence of symbols.
You have misheard what he said - he did not contradict himself.TrueEmpiricism said:And earlier he was correct Information (Speaking of coded or dna being compared to the English alphabet 1 to 1)Being a sequence or arrangement of characters placed to give an over all meaning.(so one kinda has to wonder why he would contradict himself as to say
How can info be something that has meaning.Yet if there is no meaning it is irrelevant."what the sequence of the 5 symbols means to the reader is completely Irrelevant
The sequence of symbols does not have to have meaning in order for it to be information - meaning is irrelevant.
I would strongly suggest that you watch it again.
That is correct.TrueEmpiricism said:No evolution deals with life after it is ALREADy here.Evolution.
That's not correct - to use Behe's definition:TrueEmpiricism said:Irreducible complexity deals whether or not a certain component can be useful in a particular life for with limited parts.
Behe's hypothesis of irreducible complexity has been disproven.Biochemistry professor Michael Behe, the originator of the term irreducible complexity, defines an irreducibly complex system as one "composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning".[5] Evolutionary biologists have demonstrated how such systems could have evolved,[6][7] and describe Behe's claim as an argument from incredulity.[8] In the 2005 Kitzmiller v. Dover Area School District trial, Behe gave testimony on the subject of irreducible complexity. The court found that "Professor Behe's claim for irreducible complexity has been refuted in peer-reviewed research papers and has been rejected by the scientific community at large."[2]
You are completely incorrect here.TrueEmpiricism said:I am talking about the base expectation for (cell) function and the arranging of them.This would deal with abio genesis and coded methodological assumptions such as rna world study or genetic algorithms ect.
But since these assumptions have I would say no demonstrable evidence backing up if there true.These assumptions are not equal to where is KNOWN for these attributes to come
You're looking for a "God of the gaps".
Think of it in terms of life on Earth - how did it begin? Abiogenesis or a "Intelligent Designer" (Extra-Terrestrial, for example)?
If one favours ET, then that begs the question as to how ET arose on its planet? If one continues back through time to the earliest possible star system where ET could occur, one is left with the fact that life could not have been started by another ET as there was no existing ET anywhere else. The only explanation then is that life on that planet started through abiogenesis.
But if that's the case, why couldn't that be the explanation for life on Earth?
In other words, abiogenesis is the simpler explanation than the added order of complexity of it being due to ET.
This is essentially the same argument which Carl Sagan uses at the start of this clip regarding the First Cause (FC):
All causes of which we are cognisant are naturalistic: by definition, there is - and can be - no definitive empiric evidence for super-naturalistic causes.
Claims of such - without such evidence - do not make them true.
That is also not correct.TrueEmpiricism said:(And I don't buy because there clothed under the scientific methodological system Its not faith it is.)
As Victor Stenger puts it in New Atheism:
Theists also try to argue that science operates on faith no less than does religion by assuming science and reason apply to reality. This betrays an ignorance of science that is pervasive among theists and theologians. Faith is belief in the absence of evidence. Science is belief in the presence of evidence. When the evidence disagrees with a scientific proposition, the proposition is discarded. When the evidence disagrees with a religious proposition, the evidence is discarded.
Theists similarly misunderstand the use of reason. They say you can’t prove the universe is reasonable without making a circular argument, assuming what it is you are trying to prove. If so, their argument is circular too, because they are using reason. But this is not how it works. It is not the universe that is reasonable or not. It is people who are reasonable or not. Reason and logic are just ways of thinking and speaking that are designed to ensure that a concept is consistent with itself and with the data. How can you expect to learn anything from inconsistent, irrational thinking and speaking?
Nevertheless, it has.TrueEmpiricism said:Now as for what ken miller is talking about (dealing with the bacterium flagellum)My opinion is that your not proving a point by using a structure that have similar material but both are for different uses.
The bubonic plague uses a needle like instrument built for INJECTION.And the bacterium flagellum is a wipe like structure for movement.
Saying these different subject is similar then pre supposing (a gradual development doesn't show that the FLAGELLUM motor can stil have mobility.(There is a lot to say on this topic but as ken miller said you just have to compare the both and see which one makes the most sense.
I am seeing 2 distinct functions necessary for separate subjects functions.(so I am not convinced Irreducible complexity has been dis proven.
You really need to read up on this subject if you wish to argue against Miller and the rest of the scientific community.
Here's an oldish article from New Scientist on it.
And Miller's The Flagellum Unspun article.
Here's a comparison of the flagellum's "whip" and the bacterium's "(hypodermic) needle":
There are arguments about which came first - the flagellum ("whip") or the Type III Secretion System (T3SS) - or whether they evolved from a common ancestor.
Here's an image of the evolution of the flagellum from the T3SS:
And a video (you may want to mute the music):
And, in contrast, here's a recent paper explaining the evolution of the T3SS from the flagellum:
The Non-Flagellar Type III Secretion System Evolved from the Bacterial Flagellum and Diversified into Host-Cell Adapted Systems
With all due respect, TrueEmpiricism, drawing the wrong conclusions from evidence does not make one right: "Chicken Little" was guilty of this.TrueEmpiricism said:NoYou're conflating two types of "know": relative (faith/belief/opinion) and absolute (fact).
You're also confusing two meanings for "science": as knowledge of something and as a body of knowledge.
There are 2 definitions of faith found in almost every dictionary
1) confidence in something
2)Belief without any evidence
My type of faith is the evidence that leads up to this conclusion.Its that facts that built up my confidence.
Belief?I am guessing a genetic fallacy here.
when I speak of science.Science means knowledge.So what do we have that best explain these causes of reality?We have objective knowledge of where these attributes come therefore this knowledge is superior to methodological assumptions.
You speak of "science" (empiricism) and "objective knowledge" - which necessitates a naturalistic cause - and yet conclude a super-naturalistic one: for which - by definition - there can be no "scientific" or "objective knowledge", ie, empiric evidence. :!:
We do disagree, though I trust you'll realise that you've completely got the wrong end of the stick about information, the science and empiric evidence for evolution of the flagellum rather than irreducible complexity's disproved claims to the contrary, etc.TrueEmpiricism said:Now you I disagree 100% with a lot of what you said but I appreciate your respectful impute
Kindest regards,
James