Collecemall
Member
A couple of video's from Prager University. New to me. Maybe you've run across them. What are your thoughts? Are these the typical creationist vomit or is there more to these?
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hackenslash said:Pretty sure we don't have anything that could reasonably be described as free will. We have the illusion of choice, certainly, but I doubt anything beyond that.
tuxbox said:Manipulation does not mean we do not have free will. Also, there is no way that everyone in that experiment answered the same way. 100% is unheard of in that type of study.
hackenslash said:The point is that our decisions are influenced by a massive range of factors we aren't even aware of. In what sense could our will, then, be described as 'free'?
hackenslash said:The real question is whether we have will. If we do, it definitely isn't free, which is what that study demonstrates. Nothing to do with manipulation. That's just the set-up, and bear in mind that they've only identified a tiny range of influential factors.
We don't have free will, however you slice it.
tuxbox said:Science isn't even aware of the factors that goes on in our mind.
They have no idea where our thoughts come from
or how we have thoughts.
Sure they can hook you up to machines and tell where the thoughts are coming from but that is about it.
So I have no choice but to type on this keyboard?
Inferno said:So sure, we might ask "is there free will" but the answer we must reasonably give is "we simply don't know yet".
hackenslash said:Absolutely untrue. There are entire fields of science dedicated to what goes on in our minds, and technologies that can functionally read it.
hackenslash said:Begs the question that they 'come from' anywhere.
hackenslash said:Absolutely untrue. Some of the fine detail is missing, but the broad-strokes picture is fairly solid.
hackenslash said:That contradicts what you just said.
hackenslash said:That would be will, not free will. That said, this is an open question, and will almost certainly remain so, because it's an ontological question. If the universe is deterministic, then you definitely didn't have any choice, not just in whether you typed, but in what you typed.
Now, Bell Inequalities seem to rule out determinism, at least at the quantum scale, but some measure of determinism can be retained, and if the universe is deterministic, or if, for example, the B Theory of time is correct, then there is no will, free or otherwise.
These are ontological issues, and nothing to do with science.
hackenslash said:Inferno said:So sure, we might ask "is there free will" but the answer we must reasonably give is "we simply don't know yet".
To a degree, yes, but that word 'free' is in there. It means 'unconstrained'. I*f our decisions are constrained by factors we aren't even aware of, as is categorically demonstrated in the study above, then the answer is a resounding 'no'. The question, then, is whether we have will at all.
The problem is that the term 'free will' is taken to mean having any choice, when it's considerably more nuanced than that. The term should be stricken from the collective consciousness, not least because as much bollocks is spoken about free will as about god.
My eyes glaze over when I see the term because, like Deepity Chakra talking about 'quantum', it's a sure sign that nonsensical waffle dressed up as deep thought is about to follow. It's one of those things that gives you insight into what cognitive scientists must feel like when people start wibbling about consciousness as if it's something magical.
tuxbox said:When I say mind, I'm not talking about the brain.
So if there are technologies that can read my mind and determine what I want for breakfast, then that is news to me.
hackenslash said:The fact that we have thoughts should be evidence that they are coming from somewhere,
and that somewhere is the mind. (not the brain)
So we may be tied to fate? If so, that fucking sucks!
hackenslash said:It's not beyond the realm of possibility. I doubt it myself, but the simple answer is that we don't know. What we do know is that it won't make a blind bit of difference to anybody either way, because you still have the illusion, and no way of telling the difference. That's the beauty, and the utter uselessness, of ontology.
Really?!Xenophanes said:There is a difference. Determinism has been shown to be false. I do not think that our behaviour is determined; the universe itself is open, i.e you cannot predict, even if you have all the information about the universe you could have up to this point, the future. This has not to do with human fallibility it is to do with the fact that the universe is not overdetermined by its laws. This means that if the universe is not overdetermined by its laws there is "wiggle room" for species (such as ourselves) to exploit; and animals evolve to exploit this "wiggle room". Dennett argued much the same thing. One of the things humans evolved to to do was to exploit abstractions that allow us to think through our actions and decide about them, this gave us an evolutionary advantage, the advantage of shaping our enivronment to suit our needs.
For an argument about abstractions being real read chapter 5 of Deutche's Book, "the reality of abstractions"
Why would we need an illusion of free-will? It seems like if there was no free-will, there would not be any point in the illusion.
Is it just an accident that we have this illusion?
this is not meant as a criticism, just mainly asking you for an explanation of what seems a gross adding to nature that defies occams razor,
Dragan Glas said:Greetings,
Really?!Xenophanes said:There is a difference. Determinism has been shown to be false. I do not think that our behaviour is determined; the universe itself is open, i.e you cannot predict, even if you have all the information about the universe you could have up to this point, the future. This has not to do with human fallibility it is to do with the fact that the universe is not overdetermined by its laws. This means that if the universe is not overdetermined by its laws there is "wiggle room" for species (such as ourselves) to exploit; and animals evolve to exploit this "wiggle room". Dennett argued much the same thing. One of the things humans evolved to to do was to exploit abstractions that allow us to think through our actions and decide about them, this gave us an evolutionary advantage, the advantage of shaping our enivronment to suit our needs.
For an argument about abstractions being real read chapter 5 of Deutche's Book, "the reality of abstractions"
Why would we need an illusion of free-will? It seems like if there was no free-will, there would not be any point in the illusion.
Is it just an accident that we have this illusion?
this is not meant as a criticism, just mainly asking you for an explanation of what seems a gross adding to nature that defies occams razor,
I trust you're not confusing physical determinism with genetic determinism?
Kindest regards,
James
Xenophanes said:Why would we need an illusion of free-will?
this is not meant as a criticism, just mainly asking you for an explanation of what seems a gross adding to nature that defies occams razor,
I'm not quite sure what your position is on free will but I infer it's, what Coyne and others refer to as, compatibilism.Xenophanes said:Genetic determinism does not over determine behaviour, it creates dispositions towards certain behaviour; situationally humans can decide, to not carry out particular behaviours, if given alternatives. I am not confusing thr two. If physical determinism is false it could still be true that genetic determinism is true (which it is to a limited extent) but gentic determinism is only about what behaviours we have, through evolution, evolved to have a disposition towards carrying out, but humans do not have their behavour gentically determined as in we will definitely carry behaviour x in scenario y. Many behaviours by humans are novel, and not determined genetically, although our physical bodies and physical environments might limit what actions we can carry out, but this is to do with physics and in part genetics. If we have a choice between behaviours, it requires 1) that physical determinism is false and 2) that we have evolved to be able to exploit our environments.Dragan Glas said:Greetings,
Xenophanes said:
There is a difference. Determinism has been shown to be false. I do not think that our behaviour is determined; the universe itself is open, i.e you cannot predict, even if you have all the information about the universe you could have up to this point, the future. This has not to do with human fallibility it is to do with the fact that the universe is not overdetermined by its laws. This means that if the universe is not overdetermined by its laws there is "wiggle room" for species (such as ourselves) to exploit; and animals evolve to exploit this "wiggle room". Dennett argued much the same thing. One of the things humans evolved to to do was to exploit abstractions that allow us to think through our actions and decide about them, this gave us an evolutionary advantage, the advantage of shaping our enivronment to suit our needs.
For an argument about abstractions being real read chapter 5 of Deutche's Book, "the reality of abstractions"
Why would we need an illusion of free-will? It seems like if there was no free-will, there would not be any point in the illusion.
Is it just an accident that we have this illusion?
this is not meant as a criticism, just mainly asking you for an explanation of what seems a gross adding to nature that defies occams razor,
Really?!
I trust you're not confusing physical determinism with genetic determinism?
Kindest regards,
James
Dragan Glas said:The claim that quantum effects somehow invalidates determinism does not mean that we have free will: random =/= free.
Kindest regards,
James
Xenophanes said:One of the "determinants" of events is choices concious beings make.