AronRa
Administrator
In Thursday, November, 10th 2011, I was interviewed by pastor Bob Enyart on a Christian radio talk show with the ironic name of Real Science Friday. The interview was aired in three parts. We continued that conversation a week later, and that one was aired in four parts. For the purpose of clarity, I will refer to both interviews here as one interview divided into seven parts.
As is often the case in any live discussion of this topic, both sides may cite points in their favor which the other side is unable to examine or verify on the fly, and neither of us should get away with making indefensible assertions just to sound right on radio. Accuracy and accountability matter more. That is why Enyart and I agreed at the end that we would have a written debate in this forum pertaining to the points raised live on the air. We both made several claims relating to scientific research, and we both accused the other of being unread, out-of-date, or of misinterpreting or misrepresenting that data. Now we have time to re-examine each of the specific points made on that show, and show how accurate those arguments really were. We should not introduce any new topics here. Enyart has been doing this a long time; so have I. So I have no desire to refute a perpetual arsenal of assertions from what I see as an endless source of pseudoscience, yet never see any concession of the many errors made. Instead I want to whittle down the points previously raised, and answer the challenges already levied. It is time to find out who was really right about what.
In part1, we were supposed to open with a discussion of my preferred topic, 'honesty in inquiry', but somehow we never got around to that. Instead he dove straight into a series of creationist assertions for me to address unprepared. One of them was a list of mostly pre-darwinian scientists whom he said were creationists. I cited a few evolutionary scientists who were also Christian (like Kenneth Miller) in my argument that simply believing in an intelligent creator god is not enough to qualify as a creationist. I defined creationists as those who reject evolution specifically and methodological naturalism in general, defying the scientific method in favor of a magical creation instead. For example, Genesis sites both a gollum spell and an incantation, 'speaking everything out of nothing'. I reminded Bob that 'Abra-cadabera' is an Aramaic word meaning, "I create as I speak". I explained that few, if any of the scientists Bob listed could be shown to hold that sort of position.
We once believed that epilepsy was the result of demonic possession. The father of Protestant Christianity argued that diseases were some sort of spiritual curse, and that doctors were fools for treating illnesses as they come from some natural cause. Many Asian religions believed in the firmament, which was a giant dome over the earth with windows in it, and water above it, and that's where the rain came from. Comets were an omen, and the stars and planets were anthropomorphized even in the Bible. Lightning was blamed on Zeus or Thor, depending on where you lived, and the part of the Abrahamic god was played by a volcano in the book of Exodus, which was obviously written before anyone knew about plate tectonics. Even if a supernatural belief were actually correct, there is no way to know that because it can't be tested, and it would be of no benefit because it still wouldn't explain anything. Only accurate information has practical application, and supernatural explanations have always been literally useless, if not counterproductive and detrimental too. Every time we have ever tried to evoke the supernatural to explain anything we did not yet understand, all progress stopped until we became dissatisfied with those excuses. And in every case, once we discovered the real explanation, it revealed a whole new field of study with benefits previously unimagined. The natural explanation always turns out to be more complex and fascinating and far more valuable than our earlier notions of gods and magic. So I think it will be if we ever discover the true origin of the universe. That too will cause gods to appear useless, senseless, and silly assertions by comparison.
"Men think epilepsy divine, merely because they do not understand it. But if they called everything divine which they do not understand, why, there would be no end to divine things."
-Hippocrates
On this point, I would offer a small challenge to Enyart, regarding his own rejection of necessarily naturalist methodology. Name one time in the history of science when supernatural explanations ever proved to be correct, or actually improved our understanding of anything, rather than impeding or retarding all progress, as I believe has always been the case.
As is often the case in any live discussion of this topic, both sides may cite points in their favor which the other side is unable to examine or verify on the fly, and neither of us should get away with making indefensible assertions just to sound right on radio. Accuracy and accountability matter more. That is why Enyart and I agreed at the end that we would have a written debate in this forum pertaining to the points raised live on the air. We both made several claims relating to scientific research, and we both accused the other of being unread, out-of-date, or of misinterpreting or misrepresenting that data. Now we have time to re-examine each of the specific points made on that show, and show how accurate those arguments really were. We should not introduce any new topics here. Enyart has been doing this a long time; so have I. So I have no desire to refute a perpetual arsenal of assertions from what I see as an endless source of pseudoscience, yet never see any concession of the many errors made. Instead I want to whittle down the points previously raised, and answer the challenges already levied. It is time to find out who was really right about what.
In part1, we were supposed to open with a discussion of my preferred topic, 'honesty in inquiry', but somehow we never got around to that. Instead he dove straight into a series of creationist assertions for me to address unprepared. One of them was a list of mostly pre-darwinian scientists whom he said were creationists. I cited a few evolutionary scientists who were also Christian (like Kenneth Miller) in my argument that simply believing in an intelligent creator god is not enough to qualify as a creationist. I defined creationists as those who reject evolution specifically and methodological naturalism in general, defying the scientific method in favor of a magical creation instead. For example, Genesis sites both a gollum spell and an incantation, 'speaking everything out of nothing'. I reminded Bob that 'Abra-cadabera' is an Aramaic word meaning, "I create as I speak". I explained that few, if any of the scientists Bob listed could be shown to hold that sort of position.
I don't know if Enyart can show that Newton ever denied any natural explanation in favor of an inexplicable miracle. Neither do I think he can show where Newton wrote 'extensively' about this, not that it would be necessarily relevant to either of our positions. I haven't read Newton myself, but Niel deGrasse Tyson says that Newton never evoked God to explain anything until he came to a point when there were no scientific explanations he could yet conceive.Enyart said:Isaac Newton rejected Descartes' idea that the solar system formed by a condensing gas cloud, a spinning nebula, and he believed that the earth was created -just like Johan Keppler did- about 6,000 years earlier, by God as stated in Genesis. That's what Isaac Newton not only believed, but he wrote extensively to try to persuade people that that was true.
We once believed that epilepsy was the result of demonic possession. The father of Protestant Christianity argued that diseases were some sort of spiritual curse, and that doctors were fools for treating illnesses as they come from some natural cause. Many Asian religions believed in the firmament, which was a giant dome over the earth with windows in it, and water above it, and that's where the rain came from. Comets were an omen, and the stars and planets were anthropomorphized even in the Bible. Lightning was blamed on Zeus or Thor, depending on where you lived, and the part of the Abrahamic god was played by a volcano in the book of Exodus, which was obviously written before anyone knew about plate tectonics. Even if a supernatural belief were actually correct, there is no way to know that because it can't be tested, and it would be of no benefit because it still wouldn't explain anything. Only accurate information has practical application, and supernatural explanations have always been literally useless, if not counterproductive and detrimental too. Every time we have ever tried to evoke the supernatural to explain anything we did not yet understand, all progress stopped until we became dissatisfied with those excuses. And in every case, once we discovered the real explanation, it revealed a whole new field of study with benefits previously unimagined. The natural explanation always turns out to be more complex and fascinating and far more valuable than our earlier notions of gods and magic. So I think it will be if we ever discover the true origin of the universe. That too will cause gods to appear useless, senseless, and silly assertions by comparison.
"Men think epilepsy divine, merely because they do not understand it. But if they called everything divine which they do not understand, why, there would be no end to divine things."
-Hippocrates
On this point, I would offer a small challenge to Enyart, regarding his own rejection of necessarily naturalist methodology. Name one time in the history of science when supernatural explanations ever proved to be correct, or actually improved our understanding of anything, rather than impeding or retarding all progress, as I believe has always been the case.