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According to one of Nixon's aides, it was explicitly to target and criminalise black people, with the serendipitous effect that it would also allow him to round up the anti-war activists.
Everything I can think of about the US judicial system is wrong. Its an obvious conflict of interest to begin with when crime can provide revenue for the state. We end up with over zealous police officers who hand out fines to citizens instead of doing anything useful. If you go to trial with out a paid lawyer, your going to be fucked so the poorer you are the more likely your going to plead guilty and be put on probation which is basically just a long term payment plan. All they mostly care about is MONEY.it was an explicitly racist policy from the ground up. Much of the US judicial system is much like that. In fact, it was precisely looking at how legislation is written with an explicit bias that led to critical race theory in the first place.
My argument comes down to the dissemination of power, and how it insulates a state from bad faith actors.And Trump was democratically elected, and had 50+ million people vote to elect him again.
So my sense is that you're not addressing that component of democracy.
Did they survive it? I am not at all convinced they did.
I am struggling to grasp your thinking on this when you're literally talking about a scenario where the state wasn't at all insulated from it, and the process which caused it to happen was literally democracy.
I wrote it in post 19.
I first pointed out that you erected a false dichotomy between representative democracy and oligarchy, whereas direct democracy offers even more decentralization of power. But I also raised the point that even there, huge problems still remain because a democracy entails a majority making laws for all, including minorities. Thus, whatever the majority conceives as best for them becomes sacred democratically despite it not being best for everyone, and it being quite possible that, in sum, the minorities actually outnumber the more cohesive majority.
No, I am disagreeing with your point that the dissemination of power necessarily produces more desirable results.
I feel like you didn't address the point I made or answer any of the question I raised.
I think these are all false dichotomies, and Trump's administration wanted a very similar infrastructure bill because.., unsurprisingly, it turns out that a very few are expecting to rake in the cash from these schemes.
Bipartisan Senate Infrastructure Plan Is a Stalking Horse for Privatization
The scheme would fund new infrastructure by selling off old infrastructure. Trump proposed the same thing.prospect.org
Bipartisan Senate Infrastructure Plan Is a Stalking Horse for Privatization - The American Prospect
I think that it rather is the point and that you are rather missing the point rather often!
May I suggest restating what point it is you want to make?
I think you keep erecting arguments that aren't being presented to you.
For example, at no point have I said or suggested that discrimination is a 'proof of a total lack of political power' - none of my arguments or positions entail this, and obviously I didn't say it.
Rather, the existence of these historical facts call into question your argument that democracy represents the dissemination of power - I don't think much power is disseminated at all, and even if it is, it's clear that it's not disseminated equally, and that those who hold unequal power employ it to oppress those who don't have equal power.
Only on the weekends.
Well, I didn't say you said that democracy made such issues impossible, but it does make the idea of democracy being fundamentally about the dissemination of power clearly false when there were still other structures in place restricting, controlling, limiting, and retaining that power which in turn was used to oppress other people.
What I meant, basically, is whether or not you've given up. Do you think it's impossible for us to do better?I don't disagree with any of that, but it's all predicated on a notion that I don't agree with, namely that democracy is ever a solution. The biggest problem in the context of race is that any attempt to address it from within the confines of the system constitutes attempting to solve a bottom-up problem with a top-down solution, always an exercise in futility, but additionally so when the attempt is piecemeal with anywhere from 50 years to a century for a single step of progress in what should have been a package.
I do think they'd have benefited. not even sure why you're asking these questions, because they're not remotely relevant to anything I've said. Flu is better than bubonic plague, but I'd rather have neither.
It's nothing to do with the needs of society. Society IS the power, if there's even a tiny degree of civilisation. Again, though, I don't hold my breath for any of that.
Have you ever encountered Rawls' Veil of Ignorance?
Start there.
I have no idea of what this means. It looks like a label, and we've already discussed what a catastrophic error it would be to attribute such a thing to me. I don't fit neatly in categories, so if this is some category of person somebody's designed, particularly since it looks like a well-poisoning, dismissive pejorative, I'll keep my own counsel. I won't hold it against you if you don't clarify this point, but I may if you do.
Given up on what? The idea that we need democratically elected officials to tell us what our rights are?What I meant, basically, is whether or not you've given up. Do you think it's impossible for us to do better?
Broader, like, does he believe it's impossible for us to create a fairer, more just society by any means.Given up on what? The idea that we need democratically elected officials to tell us what our rights are?
What I meant, basically, is whether or not you've given up. Do you think it's impossible for us to do better?
Broader, like, does he believe it's impossible for us to create a fairer, more just society by any means.
Given up? No.What I meant, basically, is whether or not you've given up. Do you think it's impossible for us to do better?
I can count on the fingers of one head the people I'd trust to accurately convey my thoughts on a subject when I haven't expressly given them voice. I have no qualms where you're concerned.Even though officially I can't answer for him, I will anyway as I've known him a long time!
Pretty much, but with egregious sesquipedalianism.It's not that he doesn't think there's any imaginable way to create a fairer society, it's that he doesn't have trust or faith in those in power volunteering to create a more just society and that the majority of people are basically sleepwalking through life, unaware that they could expect more, and unaware that there are hordes of others who don't even enjoy the freedoms they take for granted.
Most Indians oppose interfaith marriage, survey shows
Most Indians see themselves and their country as religiously tolerant but are against interfaith marriage, a survey from Pew Research Center has found.
People across different faiths in the country said stopping interfaith marriage was a "high priority" for them.
The research comes follows laws introduced in several Indian states that criminalise interfaith love.
Pew interviewed 30,000 people across India in 17 languages for the study. The interviewees were from 26 states and three federally administered territories.
According to the survey, 80% of the Muslims who were interviewed felt it was important to stop people from their community from marrying into another religion. Around 65% of Hindus felt the same.
Democracy is not perfect but it is the best system we have
If you want to single handedly take on the government and society, you need one of three things.Well, that all sounds fair.
To be honest, politics stresses me out. I typically wind up wondering if I'm a piece of shit for not giving up on my own life and just trying to fight the good fight. Not even sure how I'd do that, though.
However, the strategy has already caused controversy on Reddit, as users claimed on Saturday that it would classify "anarchist violent extremists" that "oppose all forms of capitalism" as "domestic violent extremists (DVEs)."
The definition of a "violent extremist" is really lose as far as the US is concerned.
Recent examples of peaceful protestors getting classified as violent extremists are the BLM protests.
For now, we have National Strategy for Countering Domestic Terrorism. No bill or law. Btw. I do not even know, if that is policy or just a recommendation ... has to be policy, no?Oh? So this will be where you cite the authoritative definition as expressly stipulated in some bill or law?
I would've thought it pretty clear what violent extremist means, and it doesn't mean 'anti-capitalist'. But perhaps the official definition is so loose weave as to be meaningless. You'll have to show me because I have zero acceptance of statements like that made absent corresponding evidence.
I am not gonna give the authorities the benefit of the doubt here. Imho that would be naive considering US history. And well .. how many black people US cops shoot.This...
For example, only suggests that they could have cast the net too wide and mistaken peaceful protestors for non-peaceful elements, it doesn't say that there's no justification for considering some members of BLM to be violent extremists.
I'm obviously not going to argue it's right to consider all BLM activists violent extremists - the protests were overwhelmingly peaceful, undeservedly so really given the fact that they are pushing back against such fucking endless injustice - but there absolutely were BLM activists who went there with a mission to cause trouble, and those people deserve to be kept under scrutiny because they're dangerous fuckwits. It's only the dim and the mendacious who would then suggest that all BLM activists are guilty by association with people they probably never even met.