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Aught3 said:I just finished reading Common Sense and the thing that struck me was the use of religion and scripture in Paine's argument. I wonder if this is done to appeal to a wider audience or he changes his mind on the relevance of Christianity before writing Age of Reason.
It requires but a very small glance of thought to perceive that although laws made in one generation often continue in force through succeeding generations, yet they continue to derive their force from the consent of the living. A law not repealed continues in force, not because it cannot be repealed, but because it is not repealed; and the non-repealing passes for consent.
One of the continual choruses of Mr. Burke's book is "Church and State." He does not mean some one particular church, or some one particular state, but any church and state; and he uses the term as a general figure to hold forth the political doctrine of always uniting the church with the state in every country, and he censures the National Assembly for not having done this in France. Let us bestow a few thoughts on this subject.
All religions are in their nature kind and benign, and united with principles of morality. They could not have made proselytes at first by professing anything that was vicious, cruel, persecuting, or immoral. Like everything else, they had their beginning; and they proceeded by persuasion, exhortation, and example. How then is it that they lose their native mildness, and become morose and intolerant?
It proceeds from the connection which Mr. Burke recommends. By engendering the church with the state, a sort of mule-animal, capable only of destroying, and not of breeding up, is produced, called the Church established by Law. It is a stranger, even from its birth, to any parent mother, on whom it is begotten, and whom in time it kicks out and destroys.
The inquisition in Spain does not proceed from the religion originally professed, but from this mule-animal, engendered between the church and the state. The burnings in Smithfield proceeded from the same heterogeneous production; and it was the regeneration of this strange animal in England afterwards, that renewed rancour and irreligion among the inhabitants, and that drove the people called Quakers and Dissenters to America. Persecution is not an original feature in any religion; but it is alway the strongly-marked feature of all law-religions, or religions established by law. Take away the law-establishment, and every religion re-assumes its original benignity. In America, a catholic priest is a good citizen, a good character, and a good neighbour; an episcopalian minister is of the same description: and this proceeds independently of the men, from there being no law-establishment in America.
CVBrassil said:As for his religious views, I think it is very possible he was an ex-Christian by the time of Age of Reason, but then again many deists refer to Christianity a lot in their writings, so who knows.
David Hume <--bitch slapped christianity in the 1740s/50s by making the Catholic Church say there is no such thing as a miracle.Aught3 said:Thomas Paine was definitely not a Christian :shock: It's was quite a shocking read considering Age of Reason was written in 1794. Paine basically says that miracles and prophesy are all religion has to prove itself and goes into the reasons why these are not sufficient. He criticises Judaism, Christianity, and Islam as being mutually exclusive and corruptions of the word of God, whom he says would never dictate a faulty book to faulty humans. Finally, Paine gives strong hints that he is a Deist with the only word of God being the creation we behold and outlines his ethical stance which states we must treat each other and animals in the same way God did when he created everything for us.
Overall, many of the arguments against religion are well thought out and still valid today, but I don't buy his personification of a necessary first cause. Worthy reading for any atheist.
Agrarian Justice is the last in my compilation.
In my opinion, David Hume is worth any ten other philosophers.Durakken said:David Hume <--bitch slapped christianity in the 1740s/50s by making the Catholic Church say there is no such thing as a miracle.
He also was DesCartes' rival.
Andiferous said:In my opinion, David Hume is worth any ten other philosophers.Durakken said:David Hume <--bitch slapped christianity in the 1740s/50s by making the Catholic Church say there is no such thing as a miracle.
He also was DesCartes' rival.
That might include myself, though... so feel free to prove me wrong...